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A few weeks ago in this room, we heard Dr. Thierry Baker give a very remarkable and startling lecture,

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in which he states his beliefs that we are now actually in the process of being infiltrated

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as a prelude to a complete takeover by some form of alien life.

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At some time ago, I also came to this conclusion as a result of a close study of certain reported instances in the past,

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which I suspect would be unsuccessful attempts at infiltration by certain semi-human creatures of alien origin.

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Now, I shall not have time to give many examples of these attempts,

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but I shall examine one in some detail, the case of the strange boy Casper Hauser,

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where I think the evidence for an attempt at infiltration is very strong.

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Now, these attempts, the serious aspect of these attempts, I think of as attempts to infiltration,

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is that the type of creature sent to us to make them seems to have approached more and more nearly the ordinary human pattern.

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As time went on, the last attempt we can suspect, which was the attempt I was going to tell you about,

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was by Casper Hauser, and of course we need to know those attempts which ended in failure,

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the ones which were successful, of course we simply can't know about.

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So this attempt of Casper Hauser in 1828, I think is a very important one,

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because it's very the most evolved attempt which we know of.

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Since his time, any creatures of unearthly origin sent to penetrate human society have probably been successful.

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At least we know a chance I can find of any unsuccessful attempts.

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At least significant aspect of Dr. Terry Baker's lecture, well by the kind,

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the general atmosphere has simplified his conclusions on the part of the audience.

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The fact that many of us have already at least considered the possibility of alien infiltration

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indicates, I think, an entirely new attitude of thought, and it's one of the signs of certain great changes which we must now expect.

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Now in 1959 Professor Young gave a very clear warning about these coming changes.

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On the subject of UFOs, the tricorpses, the mysterious thing seen in the sky, he said, as follows,

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he said, these rumors, or the possible physical existence of such objects, seem to me so significant

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that I feel myself compelled, as most before, when events were brewing of fatal consequence to Europe, to sound a major warning.

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I know that just as before, my voice is much too weak to reach the air of the multitude.

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It is not presumption that drives me, but my consciousness is a character that gives me to fulfill my duty,

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but prepare those two who will hear me for telling events which are at call for the end of an era.

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As we know from ancient Egyptian history, there are symptoms of psychic changes that always appear at the end of one Platonic month

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and at the beginning of another.

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They are, it seems, changes in the constellation of psychic dominance of the archetypes, or gods, as they used to be called,

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which bring about, or accompany, long lasting transformations of the collective psyche.

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This transformation started within the historical tradition and left traces behind it, first in the transition from the ancient Taurus to the Arab Aries,

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and then from Aries to Piscic, whose beginning current size was the rise of Christianity.

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We are now nearing that great change which may be expected when the spring point enters Aquarius.

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It would be prudence of me to conceal from the reader the perfection such as these, and that I am exceedingly unpopular,

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but comparatively, comparatively close to those terrible differences which preclude the minds and world improvements,

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and other textures of science and portents.

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But I must take this risk, even if it means putting my heart on the occasion of a truthfulness, trustworthiness and scientific judgment in jeopardy.

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I can show my readers I do not do this for the light heart.

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I ought to be quite frank, concerned for all those who are caught unprepared by the events in question, and disconcerted by their incoherent nature.

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Since so far as I know, no one has yet felt moved to examine and search for the possible psychic consequences of this foreseeable change.

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I do my duty to do what I can in this respect.

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I undertake this stankless task in the expectation that my chiseled and lethal make my impression of the hard stone it meets.

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But the context in which Jordan gave this very map of running,

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at a person, his book, I think maybe with translated prime sources, the myth of things seen in the sky,

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this context makes it clear what Jordan had in mind be wrote these words.

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He knew that some form of encounter or awareness of extraterrestrial life could not be long delayed.

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He also knew that such an event would cause the most violent of evils among people here on Earth.

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Just as primitive people suddenly face the first time in European technology,

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often given to the found, becomes demoralized, gives up and ceases even to breed.

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So it is possible that in our present state of unpreparedness, we too might become utterly demoralized,

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and our society might simply collapse if faced with a sudden manifestation of an extraterrestrial people of incomparably higher technology.

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Yet the extraordinary thing is that at the moment we are entirely unprepared for any event of this kind.

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The scientists, as you may have said, are probably only one of the kindest other places in the universe suitable for the evolution of life.

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But our present birth thought, when we are quite incapable of understanding anything of what this might mean,

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is the only people who really take the UFO phenomenon seriously are researchers like this one, which makes a special study of it.

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And the governments of the world powers, who you know have departments to examine and analyze the evidence.

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And apart from the catalyst, no one really is familiar with, or doesn't really commit the consciousness of this into parent-type trust.

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But the tradition in which we roll the board up, in which we think that of Western liberalism, is a highly evolved phenomenon.

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The trouble is, it is evolved as far as it can go, and it is incapable of limitations of any further expansion.

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For instance, it is quite incapable of dealing with the question of extraterrestrial life.

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Now when this question has to be faced, and the signs are that there may be a little time left for us to prepare ourselves,

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when the question has to be faced of, what is this extraterrestrial life?

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These limitations of the boundaries of our thought may prove disastrous.

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Before, a new order of thought can take care of its own present birth thought, a new hire where thinking can be established.

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It is possible we may have to undergo a disaster, and chaos, and the great tough of all the social patterns which our civilizations gradually evolved.

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We can't get near the nature of the event, which will cause these changes.

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The oldest warning is in great terms, because he wears the impossibility of expressing in limited present-day words.

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An idea taught unlike anything you've known before.

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This has never really been thought of before, and it's in keeping with what one can definitely say, what these changes will be,

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what will be exactly cause them, what some will have taken.

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We didn't know they wouldn't be changed, and if there's something so relatively different than what we've known before,

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that we can't really conceive of it, and you and me, who we're speaking of more than is published.

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I think he was more specific in some of his writings, which hadn't been published,

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but a forest warning which has been mainly neglected, he could only write in these somewhat vague terms.

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But although we're apparently faced with a possible disastrous change, it is one helpful aspect.

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I believe that for those of us who can receive it, there is a point for the influence,

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who's only to prepare us for those changes to come.

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This belief in the shape of things to come, the future side-caste, as it is well, is in some way predictable.

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There's a basic belief behind all these civilizations.

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The science of astronomy and its practical central astrology predicting the interpretation of the patterns of the universe

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was a science to which primitive civilizations were able to pass civilizations to break it to all their efforts,

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to exclude what was everything else.

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This is particularly noticeable in the civilizations of Central America.

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It was also apparent in the case of the pre-strait civilization in Britain,

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the civilization of four of the Druids, from whom the Druids inherited astronomical knowledge.

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Which was a very high order.

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As some of you may know, the Druid instruction was so highly thought on in Europe

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that a rich and powerful people from the partner could send their sons to England to be trained by the Druids.

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This course instruction took about 20 years to learn

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where the Druids had to teach astronomy and the nature of the Druids and future life, and that sort of thing.

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It was all tuition that we learned in Rhymes.

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But the people of the Druids

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evaded their entire efforts to establishing the patterns of the universe, which enabled them to predict changes.

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And to this purpose they built the fantastic pre-strait computer in Stainham.

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The fact that this belief in the possibility of some form of external direction in our stars exists today.

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And the fact that evens used to be increasing, although there's no tradition of it, there's no form of education in it.

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But still people are thinking along these lines.

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And this I think is an indication that our minds may be

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being influenced, might be being more receptive to influence from somewhere else.

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Now another indication that we may be being prepared to see the new basis for our philosophy

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is I think the increasing interest that a large number of people are now showing in the use of psychopedic or conscious expanding drugs.

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Now the subject of our use is a controversial one, and not a great deal is known about it.

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But there's no doubt that in some way they have a radiative or radiative general atmosphere.

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And the world which we think now the atmosphere of intellectual debate is in some way already changed.

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So a different question to ask and the possibility of a different approach to problems of all sorts is now more likely to be considered.

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A most significant of all indications of approaching change is however the appearance of UFOs.

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Now this is something deliberately enigmatic about these objects.

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Although we are now seeing, we seem in a way to now lessen the fountain.

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There seems to be a lack of pattern in that behavior, which itself seems almost deliberate.

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The way the intellectual way in which they behave seems to be part of the pattern, although no actual pattern can be detected.

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We still have no radiative photographs, no reliable contact claims, but no doubt that UFOs are actually appearing in increasing numbers all over the world.

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There seems to be both a portent of changes to come, and an actual part of those changes.

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At any rate, the appearance has already dropped many people, perhaps everybody, into some degree of mental activity, towards the general idea of extraterrestrial life.

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And this idea that we may not be living in the universe, we may even be as American national thought-seller property, a scale of influence of some other form of life.

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This idea is now becoming less generally unacceptable.

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Now, I'll give you an example of a case where all sorts of infiltration by an alien being like this is expected.

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And this is what I said is a case of Casper Hauser in 1828.

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So Casper Hauser turned up suddenly as this is a case of several other people, several other creatures that are like you.

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Outside the gates of New York, on the son of New York.

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And somebody saw this guy. He was hardly able to walk.

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He appeared to be absolutely anonymous in the world. He was glimpsed by the light he was only struggling about.

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He didn't even know where he was or anything.

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And he was late into the time, taken to the police station and examined.

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Now, the list throughout him was quite a sensation. People came to look at him and such.

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And he found some very odd things about him. He was unable to speak. He knew no words.

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He knew one or two words, but in general he couldn't communicate.

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He appeared relatively in the world before.

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He was like an idiot, but not an idiot. He turned out he was very clever boy in some ways.

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And when he was examined and there were things to find about him, his senses were to a supernatural extent developed.

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He had this remarkable eyesight.

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Because of controlled experiments done with him by scientists who took a study of him.

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And he perceived things which details nothing which was actually visible to anybody else.

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Also his sense of smell, sense of hearing were to an amazing extent.

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And in other ways he had certain senses which other people don't have, which only human beings don't have.

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He could tell when a magnet was in the world. He could tell which pole of a magnet was pointed towards him.

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And the other pole made him to pick something different into a north pole.

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And also he was so simple to metals.

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He could tell by approaching nearer metal, covered by cloth, what kind of metal it was, whether it was gold or brass or whatever it was.

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And he was, I said, for some time practically examined.

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Now he was educated and taught to speak.

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A witty to speak, told him most remarkable stories of where he came from.

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He said the oldest life, he'd thought about 17 when he appeared.

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The third oldest life, as far as I remember, he'd set in one room, one little cell, about six foot by four foot, with two small windows locked up.

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So he couldn't see outside.

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Two round windows.

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And in his cell no light would come in, no light outside, and no sounds outside.

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But the cell was always left evenly to an even temperature, a heat of an even temperature and to an even degree.

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So there was no really changes.

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So there was no really changes.

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In fact he sat there all his life against the wall, wearing just a shirt and trousers.

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When he went to sleep, when he woke up, he'd find beside him food and drink, and sometimes he'd fret with change in his hair and nails but cut.

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But all his life he never conceived the possibility of being anybody else in the world, or being any other place outside of this little cell, which he was right.

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One day, just before his release, someone did tell him to sort of hand a pair of English shoulder and put on a redding pad on his knee and dyed his hand in making certain signs on paper, including the words, Castor Houser, which was taken to be his name.

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Sometime after this, a man at his cell, you can see him, because he couldn't really, for a long time he couldn't tell the objects for nothing, he couldn't tell if something was object-worthy and part of a general background.

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But someone came into his cell, picked him up and carried him out, carried him down some steps, and lit him for some time.

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Although he was in tremendous pain, he was unable to walk, he'd never walked before, and he was blind in such a way, and all the sensations and scars in the world were terrifying to him.

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He was lit to the gates in your life, and the man then vanished, and this is how he was found.

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Now, I think sensations caused by his arrival, and that is to push forward the apopla theory, because he appeared in the 19th century during a very romantic period, the apopla theory used some sort of missing hour, he'd been attached to this little boy and he'd been a dangerous, I can't think of that.

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He got well, he was over the island, and so, and this really drew attention from a much more remarkable theory by a friend Farabakh, who was the president of the Court of Appeal, a very religious man at the very at the time, he was a cook about him.

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And Farabakh said, we need two alternatives to think about this boy, either if he spent all his life in a hole in the ground, or if he has come directly to some magic transportation from some other planet.

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Now, after Farabakh said this, something rather remarkable happened, which you may not think remarkable, in relation to what we've heard in certain books, being the last subject, and Dr. Taylor Baker said a few weeks ago.

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Some part of what I've written was, God rather suddenly, unexpectedly, and it's really rare, because he was the prime of life in a very good health.

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Now, he's not the only person who's died possibly for some reason. There was an ancient century Scottish military staff for a well-known church in the Highlands, who diverged his life to studying supernatural phenomena.

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The extraterrestrial creatures, pharaohs and ghosts in the night, from the Highlanders, who had experience of him.

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And he changed some of the real conclusions about these creatures. One very good expression, is that pharaohs made up in G.O.R., which is a very expressive word, describing what creatures whose persistency we didn't know are like, different to us.

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And he put this way, made a different deal now. His death was very much the one. He collapsed, quite a while ago, collapsed and died inside a fairy room, a fairy mound, a secular fairy place.

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And there's no rule of country's burial. But the local tradition is, in fact, he was abducted. And local people always said that Kurt was taken away by the devil's effort, because he knew too much about supernatural creatures.

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Now, Kerst Pahauser, after some time, after 18 months, was living with a scientist who was investigating him. And Norman Huypehite left him alone.

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And he was a victim of a murderous attack. Somebody came in who he described as the man who was the first religion to New-Erenberg, and stabbed him with a dagger, left him for dead.

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In fact, he wasn't stabbed in a fair place, although he'd done it, but he recovered. And also, he's both carefully watched, kept under very close surveillance.

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And a group was written about him, and a group did a speculation.

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That's the question. He was taken up by an Englishman, Lord Stan. He had some sort of relationship with him. He used to go out, diving together.

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And Lord Stan, however, turned his head, making him very conceited and very difficult to get on with.

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And then some years later, the sensation of a quite died down. The finding of New-Erenberg always been an object of told me, made by people from all over the earth.

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But he was eventually killed. He was stabbed in the public gardens. And when he came back from the public gardens, he would have a terrible wound on his chest.

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And he'd seen the same man again, who was taken to the floor, and he died.

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Now, the kind of where he'd been, over his life, before he appeared, seems so remarkable and significant.

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First of all, in terms of the time in which he came, it's impossible. It's impossible to imagine, in the early 19th century, before electricity,

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the existence of any such cell, even though heated, and even in bit, low visible source.

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It's very difficult to think of a room with two little windows. It's difficult to think of a room with no sound, even the sound of thunder, in penetration.

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And it was the only thing we could ask for description. This big cabin, out of the cell, in some kind of space therefore.

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I think it's possible, you see, that Castor Huy is always sent as a child, as a baby, so he knew where he came from.

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As an infiltrator, to distance himself from the inter-human society, which had been done before.

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But he was an idiot or something like that, perhaps he wouldn't be noticed.

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At other times, his history, creatures like this, he would have been particularly remarkable.

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But when the sensation arose about him, and he began to be investigated very closely,

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I think there was some theory that the thing had gone perfectly wrong, and that the suspicions of his origin might be awakened.

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In fact, far back, the suspicions were maybe close to truth.

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And so it's the side of the truth that the experiment had to be terminated, and the creature cured.

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And this was done.

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And very much the thing about the story is that most people connected with him, his tutors and people who started him, all died very shortly afterwards.

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But Castor Huy was an opti, by any means, a first-societ creature.

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All three histories of kinds of odd creatures turning up.

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But he asked, of course, if they'd come into a society, a society of questions destroyed, with a question of monsters, who were correctly chosen.

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This happened in the U.S. and D'Amishar.

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Odd monsters turned up and was tried and condemned to death in execution, for one could be picked up from a national party.

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And then there was the...

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The human children of all patients suffered, who appeared sometime during the 12th century.

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And they were very much like Castor Huy's.

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But the people were sort of numb. They didn't know where they'd come from. They were blue in colour.

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So he explained to Castor Huy that he didn't really appear at first like a human being, a very odd creature.

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And he was certain to forward his approach.

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But in the course of time, very quickly, he was adopted, and these odd creatures disappeared.

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The same happened with these green children of world-class. They lost their green colour.

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And although little boy died, there's two of them. Little boy and little girl.

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Little girl is about 16, I think. The same age as Castor Huy's.

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Little girl survived and became a normal human being. In fact, married a local man.

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And now, if we want to see what sort of people these extraterrestrial infiltrators may be,

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we could possibly get some clue by the study of prehistory, mythology, and certain old aspects of folklore.

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Interaction mythology is never music. It can be used to support any kind of theory.

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And a great deal of misguided terms have been made to see all stories in mythology in terms of early flying saucers.

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Yet one aspect of the story is very striking. These are the same stories that can all over the world,

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and in all patterns, are mistakenly derived from the same source.

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So some of the details and the looms involved could not have occurred in widely separate cases entirely by chance.

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This must be, Mr.Suppose, that at least the basic shape of the universal ecology does derive from some sort of memory of another era of great changes.

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Another period, like the one we're possibly now entering, where the whole shape of human history underwent an upheaval.

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What happened then, is what we must possibly shortly extract to happen again in a such a different form.

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A race of highly advanced beings came to us in secular spacecraft, and these crafts are clearly described in stories and pictures from early mythology.

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They found that human race in a complete state of nature, and they were to take even the first step towards civilization.

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And the reason for this was that the concept of civilization, of living in any other way than that of animals,

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had no place in the boundaries of people's thought at the time, just to be left here with over our minds to expend ideas to a higher system of thought,

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which you must possibly soon face.

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The reason why human race wouldn't have so long been even the first steps in the civilization being taken, was that the atmosphere of thought was not there to make them do so.

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That when the superior people from the sky came to us, man for the first time,

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when as we saw the possibility, it was a place for the public the necessity for mental expansion,

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these creatures so shocked the people at the time that a new academy thought, as we put that as you expect now, had to come into being.

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The man for the end, the grads as we call them, thought that they were to have acted to an extraordinary extent, like the 90th century colloquializing power.

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They introduced certain elements of their life.

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Shogun had a marriage with the first two elements of civilization, the use and control of the power,

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founded by Vukhasa, including the use of wheat, and wheat appears not to be an extra group on earth.

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And flight.

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Now how much the civilization was delivered is hard to say.

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Maybe like, maybe like, like in simply colonialists, the gods had no particular policy towards the natives.

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Perhaps the use of fire and other things to be introduced was given to man by the spirit,

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by some sympathetic god, some early liberal, as first being the case of the community.

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But over the past, it appears that originally there was wars, trouble between the gods and the natives.

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Again, as in anti-climbing wars, the grads, not exactly defeated, they could have out-taped the natives,

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and in fact it looks as if this was almost done, but for some reason they decided to withdraw, or elect to a crown openly.

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The list behind them, a post-colonial society, somewhere had been passed down as a technology,

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and for a short time, a culture like that of Britain, just after the withdrawal of the Romans, was able to flourish.

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But since the tendency of all civilizations, implanted from somewhere else, which had natural growth,

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is to decline, the underlying culture on which it feeds is lacking.

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The Christian-Basian civilized communities on Earth soon connect.

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In some cases, youth from the United States survived, and they didn't travel long to lose.

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Some remains of advanced technology also survived.

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The Indian and China, for example, though a tradition of the departed gods remained strongest.

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While the native tribes never quite died out.

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So the early history of India and China passed the other countries from the early civilization.

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But these defined descriptions of flying machines, based on those the grads used,

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they were however few, but they were real youth, because the count of the time was always suitable for any youth before the artist's flying.

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In China, that manufacturer was forbidden by an emperor, who said that the widespread use of flight

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could mean that castles and stitches were vulnerable from the air.

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And in India, a man who built a flying machine, who was going to go astray,

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was asked to make love at his little kid, and he said,

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No, the only point of these things is to keep them unusual, to keep them exclusive.

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If already could fly, it would be no more fun to me.

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This was another which quite assisted as a kind of toy.

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Later on, of course, the Christian church, the personal references to flight are the past or present.

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The church was concerned to stand high in the memory of pre-Christian religions,

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if it was based on a traditional, old flying glance.

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What is interesting is that nearly all later attempts to fly in medieval times and such,

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were undertaken by monks or priests.

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Maybe people had access to old documents, despite the fact that in the past.

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In this way, maybe you said that the traditional sites in the early days of the past

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never actually died, and in fact was behind our present ability to make flying machines.

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But because we have to add to that, certainly, flying machines.

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This can be clearly seen and drawn in early carvings and documents.

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The birds being there earlier in our eastern countries, those two traditional sites,

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attaches, are shown flying in the sky inside a circle of dirt, an emerging form, a kind of wheel.

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This dirt was also a very good destruction during the rebellion of the Medi-Case of Gods in Egypt.

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The story comes from this impure god, Ra, one of his people to attack the rebellious men

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in a great disc which sort of a great number of them,

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particularly a near-law lot, and the sort of structures in time present few.

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This is my mechanic, Radness, which I'll turn also to my version of it.

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This just is seen in Egyptian monuments quite frequently, with this, with wings, this in the sky,

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as a legend of which is also survived.

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This kind of review of the strategies had to be very general, and particularly original.

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It is had a necessary background to study the persistence of the belief of flying forces in very early times.

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There's been a central piece of this study, and that is the figure of a serpent,

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or a dragon, or a dragon, or a wien, or the same thing.

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Almost always stands for the flying saucer, the sacred vehicle in which the gods came down to Earth.

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This thing seems perhaps as pure as thought in the legend of the Amos, the Aborigines of Japan,

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which describes the introduction of fire.

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According to this legend, the goddess of fire was sent down to Earth on submission,

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and the serpent who was in labor time asked the people at company how she did,

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and he took her down to Earth, he called himself up into a circle, his tail was knife,

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and they made her down to Earth.

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It was only so hard for the Aborigines that they made a kind of kit on the ground,

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and other dragons, other serpents came down too, and they also made pits.

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It's interesting, I think, to wonder whether this pencil is typed, the Amos still know about it,

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they still know where they are, and they give the father some kind of inspiration.

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It's really a collection between this kind of pit on the ground made by a legend of fire,

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a girl from the stars, and the child in prison, which you remember some years ago,

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appeared in Wiltshire.

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It seems possible that not only in Japan among these people, but other places,

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the skull pit on the ground was hence some kind of meaning to the earlier people.

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In Scotland, a number of stone circles have in the center of them a kind of depression,

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kind of pit, which I think has some kind of reduced significance.

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I suspect possible that a number of stone circles, which of course be placed at a high altitude,

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do in fact include a spot where a skydiver has landed.

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And to give the serpents, because another example of the Coral Up Serpent,

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comes from Ireland in the serpents which the Patrick rejected from the whole imagine of County Mayor.

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And they also went Coral Up, and recently someone discovered that our people have believed that snakes

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move by calling up his pregnant serpent on a circle and burning them like hoops to wear.

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That our old birds in mythology, between the legend of the fright, attaches,

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are shown accompanied by a serpent, as many examples, the meteoratomus of Tritonimus,

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pulled to wear by chariots drawn by serpents.

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And the green disc of Egypt, the disc of Horus, is also in the two circle stone inside of it.

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But over this fright in mythology, the serpent is always there.

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This is, I think, always that exception.

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The serpent is known as the, this business kind of code for the space purple,

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the serpent or the space purple, the serpent or the dragon.

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The serpent is also, by transparent, identified with the superior race, the gods themselves.

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The serpent is in part of God's knowledge.

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And in some story, I know, it's thanks both for the introduction of really old knowledge in technology,

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on which civilization is founded.

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As Jeff just, the Greek part of Midson, is taught by a center or some sort of serpent,

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and a serpent-granted staff.

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In Babylonian tradition, the serpent introduced agriculture and other advanced knowledge.

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It seems that the serpent in the sky is thought of as being a kind of kind of civilization

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introduced ideas which didn't develop naturally that were introduced from somewhere else.

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Of course, in the dawn of Eden, with the serpent first set men on the path of civilization,

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a stupish core is supposed to first, reasonably, to have people such as we may possibly soon have to face.

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The serpent is also the guardian of precious things,

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which is beautiful women and objects which enforce special qualities like longevity or wisdom.

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And these benefits are really good parts, like the slow-mo teasing of the serpent or the dragon,

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regardless of the legions that are being done by human heroes like Euclides,

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and when he stole the apples of the hastelides, he had to kill the dragon, which guarded it.

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And in this way, the belief that the serpent guarded the gifts which the dragon had,

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which man wasn't allowed to have, lived to a kind of target cut,

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there's the serpent being kind of loved, but the kind of target cut, such as the bear-sad-dera,

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men the nations of Lugia and the islands of the South Seas.

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A nation that's seen in the area, when they're suffering from this target cut,

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nations have seen their possessions in the old fields, and their associates are with the outpages they see flying overhead.

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If only they think they could attract these verges to come and land among them,

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they could plunder them with their rich target.

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The verges try by sympathetic magic to attract them down.

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It's much the same belief as it's behind legends of dragon and certain slaying.

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The dragon or serpent is the rich burden of the gods, the disc in the sky for many gods' possessions.

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And if you could be killed, you won't find it in the kid,

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and you'll be able to take possession of the greatest benefits which the gods alone enjoyed.

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A further appearance of a dragon or serpent in this connection

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is in the story of the sacrifice towards young men and girls.

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The man it was, of course, was an example.

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Behind this story is a practice which was kept up low after the gods departed from living on earth.

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This was a practice that offered specimens of many animals and high places to the gods who still landed there to pick them up.

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The reason they wanted them, and the number of abductions and attempted abductions which go on today, according to reports,

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suggests that they still have the same idea, was to study and experiment.

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A wonderful experiment is illustrated in a belief in what happens to people abducted by extraterrestrial beings,

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a belief which occurs in its purest form in a story, a popular story from Welsh folklore,

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which describes how two men are going for a walk in the country,

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and they come across a circle on the ground, a fair ring, a fair ring, or something like that.

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And then the man steps inside it, and he's immediately whirled away and lets him again.

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Now, the next thing that happens is that some 6 to 100 years later, a long time later,

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a man appears, the same man appears again, he takes the only way for a few minutes,

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and he gives back to his farm, how many other people there, who are there, and they explain it there, the others,

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and they then recognise him as a great grandfather or something, a little long time ago.

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And interestingly, when they recognise who he is, they give him something to eat,

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and always when he has something to eat, he dies immediately, or in some stories,

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he has to eat out his health, he dies immediately.

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This is a belief, an illustration of a belief that experiments have happened,

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that keeping people alive in space so that they can be returned to earth,

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that pandas or human beings, are directed by some extraterrestrial form,

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in fact, as zombies, it may well be that experiments have recently been successful,

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and there are people from the past now on earth who are not, as you can see, in control of themselves.

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Another reason for kidnapping men is for experimental feeding.

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Now, you know there is a recent incident which Mr. Crichton described in the Trans-Hostle view

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of a Brazilian father who was crying when he was about to go to the sky,

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Trans-Hostle had excited, and he was pulled into it, and his clothes were taken off,

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he was put on a bed, and he was seduced by some woman inside the Trans-Hostle,

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and then he was in a very scientific way, and then he was ejected.

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So this story is somehow reflected in what's happened in the past.

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There's a whole body of folklore dealing with the logical relations between men and extraterrestrials,

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sometimes evolving the sky-birtholes of the flying saucer.

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An Indian legend, a Belgian Indian legend, describes how a hunter found a peculiar circle on the ground.

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It was a beaten track, being riden with a circle, something very, very deep, but there's no path leading to it.

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I couldn't explain it, so he hid in some bushes, and a circular circle from the sky came down,

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a basket was described, with a sudden view for girls in it, and they landed absolutely in the ring,

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and the girls go home from going to bed or dancing or something.

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A Russian, I can grab one, and the rest of them rushed into the basket and flew away.

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He took her away, he caught, and took her home, or Libertad, to her three years.

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They had a child with her, and it's quite hard, very happy.

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One day, she wanted to return to where she came from, so she made a basket and a circle of purple again,

386
00:45:19,000 --> 00:45:28,000
like the one she'd come in, and she sent her basket and sang a certain song, the kind of song which induced levitation.

387
00:45:28,000 --> 00:45:36,000
And this is quite a common idea among several groups of people that sound, can introduce, can induce levitation,

388
00:45:36,000 --> 00:45:41,000
of things that are made to fly through the air by the right nations touch.

389
00:45:41,000 --> 00:45:46,000
It occurs in several different continents, in folklore, in several different countries.

390
00:45:46,000 --> 00:45:51,000
Theosophists have very much supported it.

391
00:45:51,000 --> 00:45:57,000
Anyway, she escaped, and her husband was very sad, but some years later she came back,

392
00:45:57,000 --> 00:46:02,000
she took the baby with her, and she took the house with her too, and they always had to discard.

393
00:46:02,000 --> 00:46:08,000
And the following day they left, she said to her husband, bring specimens of any kind of animal which you can shoot,

394
00:46:08,000 --> 00:46:14,000
to get up to the sky with as much as he did, and they all ascended in the basket.

395
00:46:14,000 --> 00:46:20,000
Now to get back to the serpent and human sacrifice in high places,

396
00:46:20,000 --> 00:46:24,000
it's very interesting that Dr. Stuttger, the 17th century archaeologist,

397
00:46:25,000 --> 00:46:28,000
recognised in several mysterious circle monuments of Britain,

398
00:46:28,000 --> 00:46:34,000
temples related to the worship of the serpent from the sky, it's called the Dracontia.

399
00:46:34,000 --> 00:46:41,000
Well, Dr. Stuttger was one of the earliest archaeologists, and his latest inclusion,

400
00:46:41,000 --> 00:46:44,000
he was very excited about his idea of the serpent from the sky.

401
00:46:44,000 --> 00:46:49,000
I did quite know what he made of it, he spoke to the people, so you just forget.

402
00:46:50,000 --> 00:46:57,000
What's interesting is that it feels entirely like a kind of conspiracy to suppress it.

403
00:46:57,000 --> 00:47:01,000
Professor Stuttger, an archaeologist who often talks about stupids, sometimes he does.

404
00:47:01,000 --> 00:47:04,000
So she entirely failed to mention anything, but his latest conclusions.

405
00:47:04,000 --> 00:47:11,000
People say he was like a sort of young age, later years, he was old and mad, and he went wrong towards the end.

406
00:47:12,000 --> 00:47:19,000
But I think that his idea of many of the pre-struct monuments of Britain being serpent temples,

407
00:47:19,000 --> 00:47:26,000
is extraordinarily right, and I think it's unshown to come out and think that it may be so.

408
00:47:26,000 --> 00:47:32,000
In fact, it's very odd if it wasn't because everywhere the serpent is worship of the serpent,

409
00:47:32,000 --> 00:47:35,000
and in Britain, there must have been two.

410
00:47:35,000 --> 00:47:38,000
Now these stories are called the Dracontia.

411
00:47:39,000 --> 00:47:43,000
And earlier it would have happened that besides some hill or mound,

412
00:47:43,000 --> 00:47:51,000
at the top of which I believe after consecration of the St. Temple, the people who think they were sacrifice,

413
00:47:51,000 --> 00:47:57,000
were taken up the top of the hill to be offered to the skydivers,

414
00:47:57,000 --> 00:48:01,000
ascending in a secular serpentine vehicle.

415
00:48:01,000 --> 00:48:05,000
But it was no natural hill, an artificial one was built.

416
00:48:06,000 --> 00:48:13,000
The mound statue is a sobery mound near Avery, the stone site of Avery,

417
00:48:13,000 --> 00:48:17,000
which was a stupid bleep square in the 7th Temple.

418
00:48:17,000 --> 00:48:22,000
A sobery hill is not a burial place apparently, it's just not from mound,

419
00:48:22,000 --> 00:48:25,000
the biggest in Europe, knows of an early purpose.

420
00:48:25,000 --> 00:48:33,000
But I think it's certainly connected with Avery, I think it is the mound on which are

421
00:48:33,000 --> 00:48:38,000
the people who were to be offered, the beautiful men and girls,

422
00:48:38,000 --> 00:48:42,000
which were offered to the skydivers, were put to be taken up.

423
00:48:42,000 --> 00:48:47,000
Other places like this are Chropatrick, the sacred mountain of Ireland,

424
00:48:47,000 --> 00:48:51,000
and County Mayor Werson Patrick ejected the serpent.

425
00:48:51,000 --> 00:48:54,000
And the foot of Chropatrick was also a stale circle with a path leading up to it,

426
00:48:54,000 --> 00:48:57,000
I think this was used for the same purpose.

427
00:48:57,000 --> 00:49:05,000
Also probably the Worm Hill on Werside near Durham, where the Lenten Worm appeared.

428
00:49:05,000 --> 00:49:12,000
The Lenten Worm, according to, so it killed itself round the top of the hill in a coil,

429
00:49:12,000 --> 00:49:16,000
and sacrificed demanded offerings from the local villagers.

430
00:49:16,000 --> 00:49:20,000
It was killed by a local hearer, used to wind himself round people,

431
00:49:20,000 --> 00:49:22,000
he dressed himself up in a stick made of razor blades,

432
00:49:22,000 --> 00:49:24,000
and then the worm caught himself round him.

433
00:49:24,000 --> 00:49:28,000
He was completely cut to pieces, and he was stripped down to the river.

434
00:49:28,000 --> 00:49:35,000
Now the most remarkable of all these temples, which Stukly calls to Pranthia,

435
00:49:35,000 --> 00:49:40,000
is Canaanish in the outer Hebrides, the Anduin Lewis.

436
00:49:40,000 --> 00:49:48,000
But in Canaanish there's no mound where the sacrifice might have taken place.

437
00:49:48,000 --> 00:49:57,000
But I think there's a connection, a pretty certain connection here, to the west of Canaanish.

438
00:49:57,000 --> 00:50:01,000
There's a group of islands called the Pana Islands.

439
00:50:01,000 --> 00:50:05,000
They're not actually Atlantic, some way west of Lewis, and the Anduin helped it,

440
00:50:05,000 --> 00:50:08,000
and the Goers were happy in even recent times.

441
00:50:08,000 --> 00:50:13,000
But there's very odd legends attaching to these islands.

442
00:50:13,000 --> 00:50:18,000
Until recently, people of Lewis used to go there to pasture their sheep,

443
00:50:18,000 --> 00:50:21,000
and to take bird's eggs.

444
00:50:21,000 --> 00:50:25,000
But when they did so, they had to observe certain ceremonies,

445
00:50:25,000 --> 00:50:30,000
they had to approach them in a certain way, very differentially.

446
00:50:30,000 --> 00:50:33,000
And they had to speak, they had to speak different languages,

447
00:50:33,000 --> 00:50:37,000
they had to speak a certain different word, some of them were similar,

448
00:50:37,000 --> 00:50:39,000
they're quite unlike any other language.

449
00:50:39,000 --> 00:50:43,000
But when you read the signage, you had to speak the language, no other.

450
00:50:43,000 --> 00:50:50,000
And the tradition was that the islands were happy to find little men, like Goers.

451
00:50:50,000 --> 00:50:57,000
And I think that, possibly this was the island which the victims,

452
00:50:57,000 --> 00:51:02,000
the people who were to sacrifice the Goers were taken to be given to little men

453
00:51:02,000 --> 00:51:05,000
as a kind of offering which the Goers wanted.

454
00:51:05,000 --> 00:51:11,000
Now, in 1901, the Goers built a lighthouse on these islands,

455
00:51:11,000 --> 00:51:15,000
and they put four lighthouse keepers to guard it.

456
00:51:15,000 --> 00:51:18,000
Three of them were on duty and one on leave.

457
00:51:18,000 --> 00:51:25,000
But a year after this group, the man on leave came back with a strip to relieve one of the other three men.

458
00:51:25,000 --> 00:51:27,000
And the other side of the lighthouse was a pole on the island.

459
00:51:27,000 --> 00:51:30,000
All three other lighthouse keepers had disappeared.

460
00:51:30,000 --> 00:51:33,000
This is a classical message like the Mary Celeste,

461
00:51:33,000 --> 00:51:35,000
you know all the pictures and details of that,

462
00:51:35,000 --> 00:51:39,000
just putting in all the things, order, the long book kept up.

463
00:51:39,000 --> 00:51:43,000
And just absolutely no sign of the man at all.

464
00:51:43,000 --> 00:51:45,000
Whether the tradition of,

465
00:51:45,000 --> 00:51:50,000
that is a mistake, the tradition of sacrifice was fought by some other creatures

466
00:51:50,000 --> 00:51:53,000
to be kept up for the member of it, I don't know.

467
00:51:53,000 --> 00:51:58,000
What is significant, in fact, is that the lighthouse is a course of tar.

468
00:51:58,000 --> 00:52:06,000
And towers were built, very often, I think, instead of mounds for sacrifice.

469
00:52:06,000 --> 00:52:12,000
Now, heroes in mythology, they often do not have an ex-lain.

470
00:52:12,000 --> 00:52:15,000
They die by going up to a higher place,

471
00:52:15,000 --> 00:52:17,000
and as you wear a sacrifice themselves,

472
00:52:17,000 --> 00:52:20,000
Ytipus and Hercules and many other examples of this,

473
00:52:20,000 --> 00:52:24,000
they don't actually die, but that is taken away.

474
00:52:24,000 --> 00:52:31,000
Now, an English hero, Robin Hood, is sort of like this, he died,

475
00:52:31,000 --> 00:52:35,000
as far as you can see, my mysterious, we're on the top of a tower.

476
00:52:35,000 --> 00:52:42,000
I think this is possibly a memory of the same kind of sacrifice of a hero.

477
00:52:42,000 --> 00:52:48,000
Now, one of the most extraordinary sites connected with the dragon,

478
00:52:48,000 --> 00:52:52,000
the serpent, is White Horse Hill in Varsha.

479
00:52:52,000 --> 00:52:55,000
Just below there, there's a hill called Dragon Hill,

480
00:52:55,000 --> 00:52:58,000
where there's a spot where, not uncommon tradition,

481
00:52:58,000 --> 00:53:02,000
that no grass overgrows since some George kill the dragon there.

482
00:53:02,000 --> 00:53:08,000
Dragon Hill, as he lies below the White Horse,

483
00:53:08,000 --> 00:53:12,000
and it's a very extraordinary, very fomented place,

484
00:53:12,000 --> 00:53:15,000
people have always been very frightened of it.

485
00:53:15,000 --> 00:53:19,000
And also, the other White Horse, is this cave,

486
00:53:19,000 --> 00:53:26,000
which is a barrel, the last one, a cave, called Whelan Smith Cave.

487
00:53:26,000 --> 00:53:30,000
Whelan Smith was the Smith of Gods,

488
00:53:30,000 --> 00:53:34,000
and the thing was, if you left your horse beside his cave,

489
00:53:34,000 --> 00:53:37,000
he'd left six pins on the stone, he'd chew it for you.

490
00:53:37,000 --> 00:53:40,000
But what's interesting about him, he's one of the gods,

491
00:53:40,000 --> 00:53:46,000
and few people in ancient Norse mythology,

492
00:53:46,000 --> 00:53:51,000
can really see that he was a fly, when he was captured by a sun king,

493
00:53:51,000 --> 00:53:57,000
he and his brother, manufactured artificial wings, and escaped.

494
00:53:57,000 --> 00:54:03,000
Now, I think that also, you see, near Whelan Smith's cave,

495
00:54:03,000 --> 00:54:05,000
near the White Horse, near Dragon Hill,

496
00:54:05,000 --> 00:54:07,000
on top of the whole crest is I think the castle.

497
00:54:07,000 --> 00:54:11,000
I think this was a sacrifice place, where the gains of circular earth worked.

498
00:54:11,000 --> 00:54:16,000
I think this was a place where extra triathlons came down,

499
00:54:16,000 --> 00:54:19,000
picked up who they wanted, who was left from there,

500
00:54:19,000 --> 00:54:21,000
and went to where I think Attington Church,

501
00:54:21,000 --> 00:54:24,000
on the valley below, is probably the site of the stone circle,

502
00:54:24,000 --> 00:54:28,000
where the service before was held.

503
00:54:28,000 --> 00:54:32,000
And then of course, the biggest openers of all, is the White Horse.

504
00:54:32,000 --> 00:54:35,000
Now, the White Horse carved in the chalk,

505
00:54:35,000 --> 00:54:38,000
is extraordinary, it's been seen from the ground.

506
00:54:38,000 --> 00:54:40,000
It's obviously meant to be seen from the air,

507
00:54:40,000 --> 00:54:42,000
there's no doubt about this, no place on the ground,

508
00:54:42,000 --> 00:54:44,000
which could be properly seen.

509
00:54:44,000 --> 00:54:48,000
Actually, how to know how it was even laid out.

510
00:54:48,000 --> 00:54:54,000
And there are several monuments in Britain and elsewhere, like this.

511
00:54:54,000 --> 00:54:58,000
Stonehenge, according to a doctor, Dr Weaver,

512
00:54:58,000 --> 00:55:01,000
who's dean of Boston University School of Public Communications,

513
00:55:01,000 --> 00:55:08,000
Dr Weaver said that stonehenge, it makes sense, it's seen from the air.

514
00:55:08,000 --> 00:55:11,000
Also significant about stonehenge, it's just near stonehenge,

515
00:55:11,000 --> 00:55:13,000
is this great earthwork called a curses,

516
00:55:13,000 --> 00:55:19,000
which is a kind of sausage shaped earthwork, about two miles long.

517
00:55:19,000 --> 00:55:22,000
And the two of the stonehenge on the curses,

518
00:55:22,000 --> 00:55:25,000
seem to me to form on the ground,

519
00:55:25,000 --> 00:55:28,000
the two shape of objects commonly seen in the sky,

520
00:55:28,000 --> 00:55:30,000
the circle and the cigar shape.

521
00:55:30,000 --> 00:55:33,000
I think it's possible this game is a kind of color-colored monument,

522
00:55:33,000 --> 00:55:36,000
because it's supposed to be affected by these shapes

523
00:55:36,000 --> 00:55:41,000
being produced on the ground, to come down and land there.

524
00:55:41,000 --> 00:55:46,000
The Mercery Mark, with all these things,

525
00:55:46,000 --> 00:55:49,000
which may be seen from the air, I spare the sign,

526
00:55:49,000 --> 00:55:53,000
to the people in India, on the Nazca plains of Peru,

527
00:55:53,000 --> 00:55:59,000
where they weren't discovered until airplane travel came in.

528
00:56:00,000 --> 00:56:03,000
And when they were discovered, it's hard to believe it,

529
00:56:03,000 --> 00:56:06,000
because for hundreds or many, many miles,

530
00:56:06,000 --> 00:56:09,000
these great figures are carved onto the ground,

531
00:56:09,000 --> 00:56:11,000
they cannot be seen from the ground at all,

532
00:56:11,000 --> 00:56:15,000
they can only be seen from the air, animals and figures, in fact.

533
00:56:15,000 --> 00:56:20,000
The aborigines of Australia also carve things flat on the ground,

534
00:56:20,000 --> 00:56:25,000
so they can be seen from the sky, but not to a great extent.

535
00:56:26,000 --> 00:56:33,000
Australia, you see, is unique in many ways.

536
00:56:33,000 --> 00:56:35,000
It's also unique in its amount of aborigines,

537
00:56:35,000 --> 00:56:38,000
rather than the natural living tradition of visitors from the sky,

538
00:56:38,000 --> 00:56:40,000
who came in the past.

539
00:56:40,000 --> 00:56:44,000
They look on them as the ancestors of our race,

540
00:56:44,000 --> 00:56:48,000
the creators of our society, came down from the sky and then vanished.

541
00:56:48,000 --> 00:56:51,000
That even ported to these pictures.

542
00:56:52,000 --> 00:56:57,000
Now, Dr. Mr. Crichton also did an article about claims that

543
00:56:57,000 --> 00:57:00,000
pictures of space men had been found on caves,

544
00:57:00,000 --> 00:57:02,000
and quite rightly he said that most of it's rubbish.

545
00:57:02,000 --> 00:57:06,000
But in this case, there's a tradition that they are in fact space men,

546
00:57:06,000 --> 00:57:10,000
and they are currently timbering mountains and rock shelters in caves.

547
00:57:10,000 --> 00:57:14,000
And they show what the aborigines call the wongina,

548
00:57:14,000 --> 00:57:16,000
the past race of creators.

549
00:57:16,000 --> 00:57:24,000
They're white-faced with dark, sterling eyes and black naces and no mouths.

550
00:57:24,000 --> 00:57:26,000
They have their heads in an inverted horseshoe,

551
00:57:26,000 --> 00:57:29,000
which looks like a sort of helmet.

552
00:57:29,000 --> 00:57:34,000
The impression they gave here is that people wearing old-fashioned gas masks.

553
00:57:36,000 --> 00:57:38,000
And they have of course been dismissed as mythical figures.

554
00:57:38,000 --> 00:57:43,000
Yet the odd thing is that the aborigines of the other where they are found

555
00:57:44,000 --> 00:57:48,000
are very talented and entirely naturalistic painters.

556
00:57:48,000 --> 00:57:51,000
They only paint what they see.

557
00:57:52,000 --> 00:57:54,000
The other figures on the walls are, for instance,

558
00:57:54,000 --> 00:58:02,000
of very colonial types of Dutchmen and chargots and Japanese sailors and policemen.

559
00:58:02,000 --> 00:58:05,000
In all cases, the aborigines know what the paintings represent,

560
00:58:05,000 --> 00:58:07,000
and they also know what the wongina represent.

561
00:58:07,000 --> 00:58:09,000
They say they are men from the sky,

562
00:58:09,000 --> 00:58:16,000
and they keep that thought that still we paint up to now.

563
00:58:22,000 --> 00:58:25,000
The old-elote French expedition to Sahara,

564
00:58:25,000 --> 00:58:30,000
which found these extraordinary rock paintings of great helmeted figures,

565
00:58:32,000 --> 00:58:33,000
which they call Martians,

566
00:58:33,000 --> 00:58:38,000
because they look so much like Martians in the science fiction pictures,

567
00:58:38,000 --> 00:58:43,000
they have of course no tradition to explain what they meant.

568
00:58:43,000 --> 00:58:47,000
Yet the aborigines say that the aborigines,

569
00:58:47,000 --> 00:58:51,000
they say these figures on the rocks are spacemen.

570
00:58:51,000 --> 00:58:57,000
And what is significant is that they appear with figures of the circumcise,

571
00:58:58,000 --> 00:59:04,000
and I think it's added indication that these figures, the thought of,

572
00:59:04,000 --> 00:59:09,000
is coming down from the sky in the form of a serpent.

573
00:59:10,000 --> 00:59:17,000
Australia is, of course, a great country for flying saucer sightings,

574
00:59:17,000 --> 00:59:20,000
and always has been in the direction of the world's explorers

575
00:59:20,000 --> 00:59:22,000
in the time to a flying saucer,

576
00:59:22,000 --> 00:59:27,000
and recently, of course, has been in these landing places in Queenstown.

577
00:59:27,000 --> 00:59:33,000
It's interesting that this connection between the flying saucers seems very,

578
00:59:33,000 --> 00:59:38,000
and the aborigines who see them say that they are simply,

579
00:59:38,000 --> 00:59:43,000
they are constantly containing these creatures that have painted on the walls of their ancestors,

580
00:59:43,000 --> 00:59:45,000
and it's quite a natural phenomenon.

581
00:59:45,000 --> 00:59:47,000
Thank you very much.

582
00:59:52,000 --> 00:59:54,000
Thank you.